History of Thanksgiving | You Should Know All About Thanksgiving Dark History

There are always two sides to a story. Unfortunately, when it comes to the history of Thanksgiving, generations of Americans have been taught a one-sided history in homes and schools.

The dominant cultural and historical story has been told from the perspective of the white colonialists who landed near Plymouth Rock in Massachusetts in 1620. In this version of the Thanksgiving story, the holiday commemorates the peaceful, friendly meeting of English settlers and the Wampanoag tribe for three days of feasting and thanksgiving in 1621.

Every year, news outlets and social media are a-buzz with Thanksgiving themes.

There is little coverage of the fact that November is Native American Heritage Month or that the day after Thanksgiving, known to most as Black Friday, is Native American Heritage Day.

Thanksgiving is a time for celebration, good food, and giving thanks. So as we gather with family, crush unworldly amounts of stuffing, and enjoy a football game in the crisp autumn air, let’s also acknowledge the real history of the holiday and practice gratitude by giving back.

This year, we’re celebrating Thanksgiving and also Truthsgiving, a concept coined by Indigenous activist Christine Nobiss to dismantle common misunderstandings about Thanksgiving with…well, the truth. So in the name of Truthsgiving, here’s the true history of this holiday (and what you can do about it).

We’d like to thank IllumiNative for their collaboration on this piece and for providing resources and campaigns that increase the visibility of Native Nations and peoples in American society.

What’s the Real Story of Thanksgiving?

“The Pilgrims had hardly explored the shores of Cape Cod for four days before they had robbed the graves of my ancestors and stolen their corn and beans.”

• Wamsutta Frank James, Wampanoag activist and organizer of the National Day of Mourning

The “first Thanksgiving,” as a lot of folks understand it, was in 1621 between the Pilgrims of Plymouth Colony and the Wampanoag* tribe in present-day Massachusetts. While records indicate that this celebration did happen, there are a few misconceptions we need to clear up. Because of the erasure (in other words, removal and exclusion) of Native American narratives from the histories a lot of us were taught, we’ve been left with an incomplete picture of what really happened. So here’s the full story.

• There’s no evidence that the Wampanoag people were even invited in the first place. An account from the time said 90 members of the Wampanoag tribe were present and makes no mention of invitations. Some experts believe that these 90 men were an army, sent by Wampanoag leader Ousamequin at the sound of gunshots (which turned out to be a part of the celebration).
• In their first encounter with the Wampanoag people, the Pilgrims stole from the tribe’s winter provisions — it wasn’t until later that Ousamequin formed an alliance between the groups. Even then, the alliance really only existed because the Wampanoag people were ravaged by diseases brought by European colonizers in the years prior. It was less about intercultural harmony and more about survival (made necessary by the actions of these settlers).
• That first harvest was followed by deadly conflicts between colonizers and Native people, including (but definitely not limited to) the Wampanoags. The Europeans repaid their Native allies by seizing Native land and imprisoning, enslaving, and executing Native people.
• Following “Thanksgiving” celebrations by European settlers often marked brutal victories over Native people, like the Pequot Massacre of 1636 or the beheading of Wampanoag leader Metacom in 1676.

*Today, the Wampanoag make up two federally recognized tribes, the Mashpee Wampanoag Tribe and the Wampanoag Tribe of Gay Head (Aquinnah).

Why Haven’t I Heard This Before?

“Many students still complete an American education unsure about the place of Native people in the nation’s past—or in its present.”

• Phillip Deloria, Harvard professor and scholar of Native American history

Unfortunately, a lot of US schools just don’t accurately teach Native American history — or sometimes don’t teach Native American history at all. But the fact is, Native American history is American history. November is National Native American History Month, which makes it the perfect time to learn about the role Native people have played in shaping our country.

Here’s the other thing to keep in mind: Native people are a part of the past, and they’re also very much a part of our country’s present (and future). About 87% of state-level history standards don’t mention Native American history after 1900, but Native American people have had a huge impact on contemporary US society. Take, for example, Joy Harjo, the first Native American poet laureate, the young Indigenous activists who are fighting for their communities, and the record number of lawmakers bringing Native representation to government.

Why Does It Matter?

“To me, Thanksgiving is a reminder of our resistance as Indigenous People navigating this settler society that continuously tries to erase and destroy us, yet we are still here.”

• Allen Salway, writer and community organizer from the Navajo Nation

We can’t use inaccurate histories to inform our understanding of Native communities. The erasure of Native narratives and voices contributes to the invisibility of Native people and issues. By recognizing the true history of these events, we can affirm the experiences of Native communities and do a better job of tackling the systemic issues that they have faced (and continue to face) as a result. After all, how can you properly address a problem if you don’t understand its root causes?